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The History of Rasselas, Prince of Abyssinia: XIII Rasselas Discovers the Means of Escape

The History of Rasselas, Prince of Abyssinia
XIII Rasselas Discovers the Means of Escape
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table of contents
  1. Title Page
  2. Imprint
  3. Introduction
  4. The History of Rasselas, Prince of Abyssinia
    1. I: Description of a Palace in a Valley
    2. II: The Discontent of Rasselas in the Happy Valley
    3. III: The Wants of Him That Wants Nothing
    4. IV: The Prince Continues to Grieve and Muse
    5. V: The Prince Meditates His Escape
    6. VI: A Dissertation on the Art of Flying
    7. VII: The Prince Finds a Man of Learning
    8. VIII: The History of Imlac
    9. IX: The History of Imlac Continued
    10. X: Imlac’s History Continued⁠—A Dissertation Upon Poetry
    11. XI: Imlac’s History Continued⁠—A Hint of Pilgrimage
    12. XII: The Story of Imlac Continued
    13. XIII: Rasselas Discovers the Means of Escape
    14. XIV: Rasselas and Imlac Receive an Unexpected Visit
    15. XV: The Prince and Princess Leave the Valley, and See Many Wonders
    16. XVI: They Enter Cairo, and Find Every Man Happy
    17. XVII: The Prince Associates with Young Men of Spirit and Gaiety
    18. XVIII: The Prince Finds a Wise and Happy Man
    19. XIX: A Glimpse of Pastoral Life
    20. XX: The Danger of Prosperity
    21. XXI: The Happiness of Solitude⁠—The Hermit’s History
    22. XXII: The Happiness of a Life Led According to Nature
    23. XXIII: The Prince and His Sister Divide Between Them the Work of Observation
    24. XXIV: The Prince Examines the Happiness of High Stations
    25. XXV: The Princess Pursues Her Inquiry with More Diligence Than Success
    26. XXVI: The Princess Continues Her Remarks Upon Private Life
    27. XXVII: Disquisition Upon Greatness
    28. XXVIII: Rasselas and Nekayah Continue Their Conversation
    29. XXIX: The Debate on Marriage Continued
    30. XXX: Imlac Enters, and Changes the Conversation
    31. XXXI: They Visit the Pyramids
    32. XXXII: They Enter the Pyramid
    33. XXXIII: The Princess Meets with an Unexpected Misfortune
    34. XXXIV: They Return to Cairo Without Pekuah
    35. XXXV: The Princess Languishes for Want of Pekuah
    36. XXXVI: Pekuah Is Still Remembered. The Progress of Sorrow
    37. XXXVII: The Princess Hears News of Pekuah
    38. XXXVIII: The Adventures of the Lady Pekuah
    39. XXXIX: The Adventures of Pekuah Continued
    40. XL: The History of a Man of Learning
    41. XLI: The Astronomer Discovers the Cause of His Uneasiness
    42. XLII: The Opinion of the Astronomer Is Explained and Justified
    43. XLIII: The Astronomer Leaves Imlac His Directions
    44. XLIV: The Dangerous Prevalence of Imagination
    45. XLV: They Discourse with an Old Man
    46. XLVI: The Princess and Pekuah Visit the Astronomer
    47. XLVII: The Prince Enters, and Brings a New Topic
    48. XLVIII: Imlac Discourses on the Nature of the Soul
    49. XLIX: The Conclusion, in Which Nothing Is Concluded
  5. Colophon
  6. Uncopyright

XIII Rasselas Discovers the Means of Escape

The Prince now dismissed his favourite to rest; but the narrative of wonders and novelties filled his mind with perturbation. He revolved all that he had heard, and prepared innumerable questions for the morning.

Much of his uneasiness was now removed. He had a friend to whom he could impart his thoughts, and whose experience could assist him in his designs. His heart was no longer condemned to swell with silent vexation. He thought that even the Happy Valley might be endured with such a companion, and that if they could range the world together he should have nothing further to desire.

In a few days the water was discharged, and the ground dried. The Prince and Imlac then walked out together, to converse without the notice of the rest. The Prince, whose thoughts were always on the wing, as he passed by the gate said, with a countenance of sorrow, “Why art thou so strong, and why is man so weak?”

“Man is not weak,” answered his companion; “knowledge is more than equivalent to force. The master of mechanics laughs at strength. I can burst the gate, but cannot do it secretly. Some other expedient must be tried.”

As they were walking on the side of the mountain they observed that the coneys, which the rain had driven from their burrows, had taken shelter among the bushes, and formed holes behind them tending upwards in an oblique line. “It has been the opinion of antiquity,” said Imlac, “that human reason borrowed many arts from the instinct of animals; let us, therefore, not think ourselves degraded by learning from the coney. We may escape by piercing the mountain in the same direction. We will begin where the summit hangs over the middle part, and labour upward till we shall issue out beyond the prominence.”

The eyes of the Prince, when he heard this proposal, sparkled with joy. The execution was easy and the success certain.

No time was now lost. They hastened early in the morning to choose a place proper for their mine. They clambered with great fatigue among crags and brambles, and returned without having discovered any part that favoured their design. The second and the third day were spent in the same manner, and with the same frustration; but on the fourth day they found a small cavern concealed by a thicket, where they resolved to make their experiment.

Imlac procured instruments proper to hew stone and remove earth, and they fell to their work on the next day with more eagerness than vigour. They were presently exhausted by their efforts, and sat down to pant upon the grass. The Prince for a moment appeared to be discouraged. “Sir,” said his companion, “practice will enable us to continue our labour for a longer time. Mark, however, how far we have advanced, and ye will find that our toil will some time have an end. Great works are performed not by strength, but perseverance; yonder palace was raised by single stones, yet you see its height and spaciousness. He that shall walk with vigour three hours a day, will pass in seven years a space equal to the circumference of the globe.”

They returned to their work day after day, and in a short time found a fissure in the rock, which enabled them to pass far with very little obstruction. This Rasselas considered as a good omen. “Do not disturb your mind,” said Imlac, “with other hopes or fears than reason may suggest; if you are pleased with the prognostics of good, you will be terrified likewise with tokens of evil, and your whole life will be a prey to superstition. Whatever facilitates our work is more than an omen; it is a cause of success. This is one of those pleasing surprises which often happen to active resolution. Many things difficult to design prove easy to performance.”

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