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The History of Rasselas, Prince of Abyssinia: XXV The Princess Pursues Her Inquiry with More Diligence Than Success

The History of Rasselas, Prince of Abyssinia
XXV The Princess Pursues Her Inquiry with More Diligence Than Success
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Notes

table of contents
  1. Title Page
  2. Imprint
  3. Introduction
  4. The History of Rasselas, Prince of Abyssinia
    1. I: Description of a Palace in a Valley
    2. II: The Discontent of Rasselas in the Happy Valley
    3. III: The Wants of Him That Wants Nothing
    4. IV: The Prince Continues to Grieve and Muse
    5. V: The Prince Meditates His Escape
    6. VI: A Dissertation on the Art of Flying
    7. VII: The Prince Finds a Man of Learning
    8. VIII: The History of Imlac
    9. IX: The History of Imlac Continued
    10. X: Imlac’s History Continued⁠—A Dissertation Upon Poetry
    11. XI: Imlac’s History Continued⁠—A Hint of Pilgrimage
    12. XII: The Story of Imlac Continued
    13. XIII: Rasselas Discovers the Means of Escape
    14. XIV: Rasselas and Imlac Receive an Unexpected Visit
    15. XV: The Prince and Princess Leave the Valley, and See Many Wonders
    16. XVI: They Enter Cairo, and Find Every Man Happy
    17. XVII: The Prince Associates with Young Men of Spirit and Gaiety
    18. XVIII: The Prince Finds a Wise and Happy Man
    19. XIX: A Glimpse of Pastoral Life
    20. XX: The Danger of Prosperity
    21. XXI: The Happiness of Solitude⁠—The Hermit’s History
    22. XXII: The Happiness of a Life Led According to Nature
    23. XXIII: The Prince and His Sister Divide Between Them the Work of Observation
    24. XXIV: The Prince Examines the Happiness of High Stations
    25. XXV: The Princess Pursues Her Inquiry with More Diligence Than Success
    26. XXVI: The Princess Continues Her Remarks Upon Private Life
    27. XXVII: Disquisition Upon Greatness
    28. XXVIII: Rasselas and Nekayah Continue Their Conversation
    29. XXIX: The Debate on Marriage Continued
    30. XXX: Imlac Enters, and Changes the Conversation
    31. XXXI: They Visit the Pyramids
    32. XXXII: They Enter the Pyramid
    33. XXXIII: The Princess Meets with an Unexpected Misfortune
    34. XXXIV: They Return to Cairo Without Pekuah
    35. XXXV: The Princess Languishes for Want of Pekuah
    36. XXXVI: Pekuah Is Still Remembered. The Progress of Sorrow
    37. XXXVII: The Princess Hears News of Pekuah
    38. XXXVIII: The Adventures of the Lady Pekuah
    39. XXXIX: The Adventures of Pekuah Continued
    40. XL: The History of a Man of Learning
    41. XLI: The Astronomer Discovers the Cause of His Uneasiness
    42. XLII: The Opinion of the Astronomer Is Explained and Justified
    43. XLIII: The Astronomer Leaves Imlac His Directions
    44. XLIV: The Dangerous Prevalence of Imagination
    45. XLV: They Discourse with an Old Man
    46. XLVI: The Princess and Pekuah Visit the Astronomer
    47. XLVII: The Prince Enters, and Brings a New Topic
    48. XLVIII: Imlac Discourses on the Nature of the Soul
    49. XLIX: The Conclusion, in Which Nothing Is Concluded
  5. Colophon
  6. Uncopyright

XXV The Princess Pursues Her Inquiry with More Diligence Than Success

The Princess in the meantime insinuated herself into many families; for there are few doors through which liberality, joined with good humour, cannot find its way. The daughters of many houses were airy and cheerful; but Nekayah had been too long accustomed to the conversation of Imlac and her brother to be much pleased with childish levity and prattle which had no meaning. She found their thoughts narrow, their wishes low, and their merriment often artificial. Their pleasures, poor as they were, could not be preserved pure, but were embittered by petty competitions and worthless emulation. They were always jealous of the beauty of each other, of a quality to which solicitude can add nothing, and from which detraction can take nothing away. Many were in love with triflers like themselves, and many fancied that they were in love when in truth they were only idle. Their affection was not fixed on sense or virtue, and therefore seldom ended but in vexation. Their grief, however, like their joy, was transient; everything floated in their mind unconnected with the past or future, so that one desire easily gave way to another, as a second stone, cast into the water, effaces and confounds the circles of the first.

With these girls she played as with inoffensive animals, and found them proud of her countenance and weary of her company.

But her purpose was to examine more deeply, and her affability easily persuaded the hearts that were swelling with sorrow to discharge their secrets in her ear, and those whom hope flattered or prosperity delighted often courted her to partake their pleasure.

The Princess and her brother commonly met in the evening in a private summerhouse on the banks of the Nile, and related to each other the occurrences of the day. As they were sitting together the Princess cast her eyes upon the river that flowed before her. “Answer,” said she, “great father of waters, thou that rollest thy goods through eighty nations, to the invocations of the daughter of thy native king. Tell me if thou waterest through all thy course a single habitation from which thou dost not hear the murmurs of complaint.”

“You are then,” said Rasselas, “not more successful in private houses than I have been in Courts.”

“I have, since the last partition of our provinces,” said the Princess, “enabled myself to enter familiarly into many families, where there was the fairest show of prosperity and peace, and know not one house that is not haunted by some fury that destroys their quiet.

“I did not seek ease among the poor, because I concluded that there it could not be found. But I saw many poor whom I had supposed to live in affluence. Poverty has in large cities very different appearances. It is often concealed in splendour and often in extravagance. It is the care of a very great part of mankind to conceal their indigence from the rest. They support themselves by temporary expedients, and every day is lost in contriving for the morrow.

“This, however, was an evil which, though frequent, I saw with less pain, because I could relieve it. Yet some have refused my bounties; more offended with my quickness to detect their wants than pleased with my readiness to succour them; and others, whose exigencies compelled them to admit my kindness, have never been able to forgive their benefactress. Many, however, have been sincerely grateful without the ostentation of gratitude or the hope of other favours.”

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