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The History of Rasselas, Prince of Abyssinia: IX The History of Imlac Continued

The History of Rasselas, Prince of Abyssinia
IX The History of Imlac Continued
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Notes

table of contents
  1. Title Page
  2. Imprint
  3. Introduction
  4. The History of Rasselas, Prince of Abyssinia
    1. I: Description of a Palace in a Valley
    2. II: The Discontent of Rasselas in the Happy Valley
    3. III: The Wants of Him That Wants Nothing
    4. IV: The Prince Continues to Grieve and Muse
    5. V: The Prince Meditates His Escape
    6. VI: A Dissertation on the Art of Flying
    7. VII: The Prince Finds a Man of Learning
    8. VIII: The History of Imlac
    9. IX: The History of Imlac Continued
    10. X: Imlac’s History Continued⁠—A Dissertation Upon Poetry
    11. XI: Imlac’s History Continued⁠—A Hint of Pilgrimage
    12. XII: The Story of Imlac Continued
    13. XIII: Rasselas Discovers the Means of Escape
    14. XIV: Rasselas and Imlac Receive an Unexpected Visit
    15. XV: The Prince and Princess Leave the Valley, and See Many Wonders
    16. XVI: They Enter Cairo, and Find Every Man Happy
    17. XVII: The Prince Associates with Young Men of Spirit and Gaiety
    18. XVIII: The Prince Finds a Wise and Happy Man
    19. XIX: A Glimpse of Pastoral Life
    20. XX: The Danger of Prosperity
    21. XXI: The Happiness of Solitude⁠—The Hermit’s History
    22. XXII: The Happiness of a Life Led According to Nature
    23. XXIII: The Prince and His Sister Divide Between Them the Work of Observation
    24. XXIV: The Prince Examines the Happiness of High Stations
    25. XXV: The Princess Pursues Her Inquiry with More Diligence Than Success
    26. XXVI: The Princess Continues Her Remarks Upon Private Life
    27. XXVII: Disquisition Upon Greatness
    28. XXVIII: Rasselas and Nekayah Continue Their Conversation
    29. XXIX: The Debate on Marriage Continued
    30. XXX: Imlac Enters, and Changes the Conversation
    31. XXXI: They Visit the Pyramids
    32. XXXII: They Enter the Pyramid
    33. XXXIII: The Princess Meets with an Unexpected Misfortune
    34. XXXIV: They Return to Cairo Without Pekuah
    35. XXXV: The Princess Languishes for Want of Pekuah
    36. XXXVI: Pekuah Is Still Remembered. The Progress of Sorrow
    37. XXXVII: The Princess Hears News of Pekuah
    38. XXXVIII: The Adventures of the Lady Pekuah
    39. XXXIX: The Adventures of Pekuah Continued
    40. XL: The History of a Man of Learning
    41. XLI: The Astronomer Discovers the Cause of His Uneasiness
    42. XLII: The Opinion of the Astronomer Is Explained and Justified
    43. XLIII: The Astronomer Leaves Imlac His Directions
    44. XLIV: The Dangerous Prevalence of Imagination
    45. XLV: They Discourse with an Old Man
    46. XLVI: The Princess and Pekuah Visit the Astronomer
    47. XLVII: The Prince Enters, and Brings a New Topic
    48. XLVIII: Imlac Discourses on the Nature of the Soul
    49. XLIX: The Conclusion, in Which Nothing Is Concluded
  5. Colophon
  6. Uncopyright

IX The History of Imlac Continued

“When I first entered upon the world of waters, and lost sight of land, I looked round about me in pleasing terror, and thinking my soul enlarged by the boundless prospect, imagined that I could gaze around me forever without satiety; but in a short time I grew weary of looking on barren uniformity, where I could only see again what I had already seen. I then descended into the ship, and doubted for awhile whether all my future pleasures would not end, like this, in disgust and disappointment. ‘Yet surely,’ said I, ‘the ocean and the land are very different. The only variety of water is rest and motion. But the earth has mountains and valleys, deserts and cities; it is inhabited by men of different customs and contrary opinions; and I may hope to find variety in life, though I should miss it in nature.’

“With this thought I quieted my mind, and amused myself during the voyage, sometimes by learning from the sailors the art of navigation, which I have never practised, and sometimes by forming schemes for my conduct in different situations, in not one of which I have been ever placed.

“I was almost weary of my naval amusements when we safely landed at Surat. I secured my money and, purchasing some commodities for show, joined myself to a caravan that was passing into the inland country. My companions, for some reason or other, conjecturing that I was rich, and, by my inquiries and admiration, finding that I was ignorant, considered me as a novice whom they had a right to cheat, and who was to learn, at the usual expense, the art of fraud. They exposed me to the theft of servants and the exaction of officers, and saw me plundered upon false pretences, without any advantage to themselves but that of rejoicing in the superiority of their own knowledge.”

“Stop a moment,” said the Prince; “is there such depravity in man as that he should injure another without benefit to himself? I can easily conceive that all are pleased with superiority; but your ignorance was merely accidental, which, being neither your crime nor your folly, could afford them no reason to applaud themselves; and the knowledge which they had, and which you wanted, they might as effectually have shown by warning as betraying you.”

“Pride,” said Imlac, “is seldom delicate; it will please itself with very mean advantages, and envy feels not its own happiness but when it may be compared with the misery of others. They were my enemies because they grieved to think me rich, and my oppressors because they delighted to find me weak.”

“Proceed,” said the Prince; “I doubt not of the facts which you relate, but imagine that you impute them to mistaken motives.”

“In this company,” said Imlac, “I arrived at Agra, the capital of Hindostan, the city in which the Great Mogul commonly resides. I applied myself to the language of the country, and in a few months was able to converse with the learned men; some of whom I found morose and reserved, and others easy and communicative; some were unwilling to teach another what they had with difficulty learned themselves; and some showed that the end of their studies was to gain the dignity of instructing.

“To the tutor of the young princes I recommended myself so much that I was presented to the Emperor as a man of uncommon knowledge. The Emperor asked me many questions concerning my country and my travels, and though I cannot now recollect anything that he uttered above the power of a common man, he dismissed me astonished at his wisdom and enamoured of his goodness.

“My credit was now so high that the merchants with whom I had travelled applied to me for recommendations to the ladies of the Court. I was surprised at their confidence of solicitation and greatly reproached them with their practices on the road. They heard me with cold indifference, and showed no tokens of shame or sorrow.

“They then urged their request with the offer of a bribe, but what I would not do for kindness I would not do for money, and refused them, not because they had injured me, but because I would not enable them to injure others; for I knew they would have made use of my credit to cheat those who should buy their wares.

“Having resided at Agra till there was no more to be learned, I travelled into Persia, where I saw many remains of ancient magnificence and observed many new accommodations of life. The Persians are a nation eminently social, and their assemblies afforded me daily opportunities of remarking characters and manners, and of tracing human nature through all its variations.

“From Persia I passed into Arabia, where I saw a nation pastoral and warlike, who lived without any settled habitation, whose wealth is their flocks and herds, and who have carried on through ages an hereditary war with mankind, though they neither covet nor envy their possessions.”

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