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The History of Rasselas, Prince of Abyssinia: XXI The Happiness of Solitude⁠—The Hermit’s History

The History of Rasselas, Prince of Abyssinia
XXI The Happiness of Solitude⁠—The Hermit’s History
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Notes

table of contents
  1. Title Page
  2. Imprint
  3. Introduction
  4. The History of Rasselas, Prince of Abyssinia
    1. I: Description of a Palace in a Valley
    2. II: The Discontent of Rasselas in the Happy Valley
    3. III: The Wants of Him That Wants Nothing
    4. IV: The Prince Continues to Grieve and Muse
    5. V: The Prince Meditates His Escape
    6. VI: A Dissertation on the Art of Flying
    7. VII: The Prince Finds a Man of Learning
    8. VIII: The History of Imlac
    9. IX: The History of Imlac Continued
    10. X: Imlac’s History Continued⁠—A Dissertation Upon Poetry
    11. XI: Imlac’s History Continued⁠—A Hint of Pilgrimage
    12. XII: The Story of Imlac Continued
    13. XIII: Rasselas Discovers the Means of Escape
    14. XIV: Rasselas and Imlac Receive an Unexpected Visit
    15. XV: The Prince and Princess Leave the Valley, and See Many Wonders
    16. XVI: They Enter Cairo, and Find Every Man Happy
    17. XVII: The Prince Associates with Young Men of Spirit and Gaiety
    18. XVIII: The Prince Finds a Wise and Happy Man
    19. XIX: A Glimpse of Pastoral Life
    20. XX: The Danger of Prosperity
    21. XXI: The Happiness of Solitude⁠—The Hermit’s History
    22. XXII: The Happiness of a Life Led According to Nature
    23. XXIII: The Prince and His Sister Divide Between Them the Work of Observation
    24. XXIV: The Prince Examines the Happiness of High Stations
    25. XXV: The Princess Pursues Her Inquiry with More Diligence Than Success
    26. XXVI: The Princess Continues Her Remarks Upon Private Life
    27. XXVII: Disquisition Upon Greatness
    28. XXVIII: Rasselas and Nekayah Continue Their Conversation
    29. XXIX: The Debate on Marriage Continued
    30. XXX: Imlac Enters, and Changes the Conversation
    31. XXXI: They Visit the Pyramids
    32. XXXII: They Enter the Pyramid
    33. XXXIII: The Princess Meets with an Unexpected Misfortune
    34. XXXIV: They Return to Cairo Without Pekuah
    35. XXXV: The Princess Languishes for Want of Pekuah
    36. XXXVI: Pekuah Is Still Remembered. The Progress of Sorrow
    37. XXXVII: The Princess Hears News of Pekuah
    38. XXXVIII: The Adventures of the Lady Pekuah
    39. XXXIX: The Adventures of Pekuah Continued
    40. XL: The History of a Man of Learning
    41. XLI: The Astronomer Discovers the Cause of His Uneasiness
    42. XLII: The Opinion of the Astronomer Is Explained and Justified
    43. XLIII: The Astronomer Leaves Imlac His Directions
    44. XLIV: The Dangerous Prevalence of Imagination
    45. XLV: They Discourse with an Old Man
    46. XLVI: The Princess and Pekuah Visit the Astronomer
    47. XLVII: The Prince Enters, and Brings a New Topic
    48. XLVIII: Imlac Discourses on the Nature of the Soul
    49. XLIX: The Conclusion, in Which Nothing Is Concluded
  5. Colophon
  6. Uncopyright

XXI The Happiness of Solitude⁠—The Hermit’s History

They came on the third day, by the direction of the peasants, to the hermit’s cell. It was a cavern in the side of a mountain, overshadowed with palm trees, at such a distance from the cataract that nothing more was heard than a gentle uniform murmur, such as composes the mind to pensive meditation, especially when it was assisted by the wind whistling among the branches. The first rude essay of Nature had been so much improved by human labour that the cave contained several apartments appropriated to different uses, and often afforded lodging to travellers whom darkness or tempests happened to overtake.

The hermit sat on a bench at the door, to enjoy the coolness of the evening. On one side lay a book with pens and paper; on the other mechanical instruments of various kinds. As they approached him unregarded, the Princess observed that he had not the countenance of a man that had found or could teach the way to happiness.

They saluted him with great respect, which he repaid like a man not unaccustomed to the forms of Courts. “My children,” said he, “if you have lost your way, you shall be willingly supplied with such conveniences for the night as this cavern will afford. I have all that Nature requires, and you will not expect delicacies in a hermit’s cell.”

They thanked him; and, entering, were pleased with the neatness and regularity of the place. The hermit set flesh and wine before them, though he fed only upon fruits and water. His discourse was cheerful without levity, and pious without enthusiasm. He soon gained the esteem of his guests, and the Princess repented her hasty censure.

At last Imlac began thus: “I do not now wonder that your reputation is so far extended: we have heard at Cairo of your wisdom, and came hither to implore your direction for this young man and maiden in the choice of life.”

“To him that lives well,” answered the hermit, “every form of life is good; nor can I give any other rule for choice than to remove all apparent evil.”

“He will most certainly remove from evil,” said the Prince, “who shall devote himself to that solitude which you have recommended by your example.”

“I have indeed lived fifteen years in solitude,” said the hermit, “but have no desire that my example should gain any imitators. In my youth I professed arms, and was raised by degrees to the highest military rank. I have traversed wide countries at the head of my troops, and seen many battles and sieges. At last, being disgusted by the preferments of a younger officer, and feeling that my vigour was beginning to decay, I resolved to close my life in peace, having found the world full of snares, discord, and misery. I had once escaped from the pursuit of the enemy by the shelter of this cavern, and therefore chose it for my final residence. I employed artificers to form it into chambers, and stored it with all that I was likely to want.

“For some time after my retreat I rejoiced like a tempest-beaten sailor at his entrance into the harbour, being delighted with the sudden change of the noise and hurry of war to stillness and repose. When the pleasure of novelty went away, I employed my hours in examining the plants which grow in the valley, and the minerals which I collected from the rocks. But that inquiry is now grown tasteless and irksome. I have been for some time unsettled and distracted: my mind is disturbed with a thousand perplexities of doubt and vanities of imagination, which hourly prevail upon me, because I have no opportunities of relaxation or diversion. I am sometimes ashamed to think that I could not secure myself from vice but by retiring from the exercise of virtue, and begin to suspect that I was rather impelled by resentment than led by devotion into solitude. My fancy riots in scenes of folly, and I lament that I have lost so much, and have gained so little. In solitude, if I escape the example of bad men, I want likewise the counsel and conversation of the good. I have been long comparing the evils with the advantages of society, and resolve to return into the world tomorrow. The life of a solitary man will be certainly miserable, but not certainly devout.”

They heard his resolution with surprise, but after a short pause offered to conduct him to Cairo. He dug up a considerable treasure which he had hid among the rocks, and accompanied them to the city, on which, as he approached it, he gazed with rapture.

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